Keynote Speaker Niigaan Sinclair

If our job is to prepare young people for a hard to predict future, then it’s best to prepare them around the few semi-certainties we can connect, extrapolate for, or at least confidently guess. Sinclair highlights one easy to predict part of the future. Indigenous populations are growing, in nearly every community, at a much higher rate than non-indigenous Canadian populations. Sinclair explains that, “everyone children may grow up to know will most likely be, know, or love someone indigenous”. Avoiding inclusivity, not allowing students to see Indigenous perspective, this is robbing them of a future where they can collaborate and connect with those around them. 

 

The one thing current SD57’s TTUC onboarding taught me is that the future is uncertain. No one’s really sure what jobs are going to look like for the people I’m teaching. They tried to guess when I was a kid and they were so wrong they had to re-align and heavily promote careers in trades by the time I finished high-school. Several years later and a Pandemic changed the way we see office jobs and corporate culture. There’s some great solutions to the oncoming threat of ecological collapse but they’re attempting to tackle a massive global issue that’s already well under way in most of the world. Education has a history of preparing people for employment. While this is valuable in society where employment is often necessary for continued basic survival, it shouldn’t be the only goal and likely isn’t the most valuable one. 

 

Community is the one thing we know works. It’s the one thing we know allows human beings, in any time, to succeed and make the world a better place. We have to live, thrive, and survive together and if students can learn to do this they have a great chance at conquering everything we can and can’t predict. One challenge is the history of competition that dominates both western thought and much of the educational experience. From the bigger lens that is Nation to Nation relationships Indigenous peoples fought, but their agreements and treaties were about connection and relationship. Indigenous communities are increasingly collaborative for the benefit of all while modern nation states, including Canada, are focused on competition. Sinclair highlighted how much of what we value within capitalism and competition simply isn’t workable with the goals of community and indigenous values. We teach how to be successful by metrics that have caused immeasurable harm. What students need to survive anything, to thrive together, the core skill Sinclair pointed out we don’t measure, is empathy. If students can learn community and empathy, teachings ingrained to First Peoples Principles of Learning, then they’ll have the support and foundation to learn everything they need to thrive in whatever world that comes. 

The Blanket Exercise

I made it to the end. It didn’t feel like a win. That’s the point. When it began I was surrounded by people. The moment someone shook my hand I assumed I’d be stepping off of the blanket. I watched as more and more people sat down. I saw the people I was standing next to suddenly get further and further away. Finally I remember the separation when the blanket was folded and the realization of the neighbor I had to share this small space with. When the first positive scroll was revealed we unfolded a single corner of our blanket. When the second scroll detailing a win in the fight for indigenous rights was read most of the remaining blankets stayed still, only a few of us were left to unfold a corner. Only a few of us had survived long enough to experience this final win of the exercise. 

 

We finished with a sharing circle. Not only is this a traditional way to bring closure and make space for feelings, it’s an important reminder of the need for debrief, especially when the topic is something as heavy as ~170 years of oppression and acknowledgment of Canada’s attempted genocide against Indegenous Peoples. What stood out was how effective this exercise was in showcasing loss. It seemed slow when it was happening. After disease had cleared the blankets people were lost more slowly, some pulled away but still on a blanket. When we started the exercise there was room and we were surrounded by others, shoulder to shoulder and perhaps a little warm. That warmth, and much of the space we had shared was rapidly taken. The narration and scrolls helped connect the allegorical loss to its actual counterpart, but the striking difference between the field of soft blankets and the few sad folded squares really drove home the theft that occurred.

Digital Literacy: Tools and Toys and Tools as Toys

PC Building is both surprisingly doable and yet complicated, thanks to the internet building and understanding the core parts that make all our beloved devices work is easier than ever.

Digital Literacy

Numeracy and literacy are foundational and frequent focuses within education. In a world where access and ability with digital devices and tools possess both great opportunities and risks, how do we help students understand digital tool use?

Depending on age group many students have a digital device in their pockets much of the time. Sometimes phones can be a distraction but in a school system that often struggles to provide adequate access to cellphones provide an entry into digital literacy. The divide between the two devices should be noted. Most portable devices are largely app based. Beyond searches apps are a major part of how small devices became so valuable to culture and day to day life, especially when the internet pivoted to social media. This capability often struggles to translate fully to personal computers, devices that are still incredibly useful for a lot of tasks and careers. Also, computers are cool. Thinking rocks with multiple moving parts all connected in a specific way with specific tasks running software developed in unique languages to do things that are mind blowing. Smart phones do this too but they often do a much better job of hiding it. They also hide one of the biggest tools people have for making computers useful, especially in Education, organizing files. I’m not going to suggest that clerical work should be a part of the grade 6 curriculum, but rather that part of being confident in using technology is being able to get it to do what you want and this often means clicking a little manilla envelope icon knowing what you’re looking for. Students can struggle with this. Students who are seemingly at home on mobile devices can be hampered by the less intuitive reality of most PC operating systems.

This boils into a surprisingly recurring part of my experience as an educator, some of the things I teach are going to be scary. For my students, and sometimes even me, new information can be frightening, and when it’s as complex and possibly hazardous as computers that fear is pretty reasonable. The idea then is to move past this fear, to give the power to the students. Sure computers can be an often fancy box filled with incredibly neat and complicated parts usually of somewhat high cost, but they’re also an incredibly cool tool to create. 

I was lucky enough to take on the incredible challenge of teaching Music 8. I play a little guitar. I am only mostly confident in which end of a clarinet the sound is supposed to come out of. I taught digital music using the clunky and free software many nerds like me have come to know and love. It was a chance to talk about the historical importance of 808’s and hip hop, it was a chance to explain why file extensions and directories could make things fall apart. It was a chance to show how fixable things are when they’re clunky and you haven’t much choice. It was also a really wonderful chance to create. Students who were largely unexcited about learning rhythm or brief histories of Jazz and Country music were suddenly completely engaged. We learned to take music from the internet, navigate websites of sketchy download links. Confident students helped those who were battling Windows 10 for the first time. By the end everyone had created a song using a variety of tools and suddenly computers weren’t so scary. Ugly software and file conversion wasn’t impossible to live with, it was something that let you sample a Lil Peep beat into a digitally created violin score and cut in google translate saying “chicken nuggets”.

The best skiers, snowboarders, cyclists, and artists I know think of their tools as toys and opportunities to create. Knowing a computer isn’t literacy; I’ve known many computers, some of them were jerks! Literacy comes from a courage to learn and try, the ability to accept and experiment, and most importantly, the dare to create. 

 

Digital Footprint

Surviving Instagram: The Things You Learn From Suffering a Website


The internet secretly wants me dead. While not the internet exactly, a format for sharing files between researchers didn’t mean to grow into the dopamine munching social media machines that they are today, we can blame that on tech CEO’s and share holders. Being trans on the internet is an experience, one that’s changed a lot. For small town queers it was a way to connect and learn about ones self safely, to try new names and pronouns without having uncomfortable talks with parents and grandparents. If you came out after 2005 there’s a real chance you were queer on the internet first. Social media can be a place to collect and learn about yourself. Being trans on the internet is also a really fast way to also see how many people want you dead, something the algorithm is actually really excited to show you.

When you’re upset enough by something to comment, or pause in disbelief, Instagram knows, it sees that it got you, it logs the tenth of a cent your anger is worth, and it tries to show you more, and when your comment is clever enough or smart enough that people like it, it gives you likes, triggering the very powerful system of dopamine that comes from the evolutionary need to be social creatures. Essentially, for progress minded people with ADHD, it’s a vicious trap.

As an educator and someone who wants to grow, and be, and do more, the big question is now what? Should I stop joking about how it’ll soon be illegal to teach anything but agriculture in Saskatchewan? Should I stop laugh reacting when I see an AIR BNB go broke even though unregulated hotels destroyed housing in any BC town with a mountain or a lake? Should I stop cyber bullying the UCI after they banned trans women from competing for “the sake of women’s sports”, even though they barely televise or compensate female cyclists? Should I stop poking fun at the guy who ran for trustee locally on a campaign against SOGI & queer existence in schools, failed miserably, and now occasionally sends me vague DMs? The answer to all of this is yes, but not because greedy landlords, internet transphobes, bad cycling organizations or the government of Saskatchewan deserve kindness while trying to erase the existence of me and the people I care about. I need to stop being angry on the internet because I know deep down, that this isn’t good for me. (Does this count as reflective practice?)

Kino’s Quick Guide to Surviving Instagram if You’re Queer, Dopamine Seeking, or Just a Caring Person.

Try to Not

If you can just stay out of it it might genuinely bring you more peace, try to focus more on the real people around you then hateful internet strangers.
Remember that being afraid makes you angry: This might be too personal to be as universal as I think it is but it’s worth mentioning that students who act angry or unexpectedly may be doing so out of the same fear that occasionally gets my account suspended.


Don’t go to the comments looking for hurt:

It’s honestly best to not go at all most of the time. Luckily some people have started looking out for each other and often leave warnings to turn back. It’s sort of like if the online experience was an abandoned mineshaft or a driveway on Halloween. Instagram makes money by making you angry, Meta doesn’t deserve your energy and it doesn’t need the .001 of a cent it gets from ruining your afternoon.

This Was Supposed to be Flickr that People Actually Used

Instagram can be a great way to connect with others, find people that share your passions and interests, and share highlights from your life. Sure now it’s an angry bees nest full of influencers selling unrealistic lifestyles to push water bottles and T-shirts, but you can also connect to the things you care about. Learn to curate, you can access everything, anywhere kind of all of the time, as Educators and learners curating information is a big part of information being useful.

Use what you know:

Make a fake account if you can’t help yourself. It’s okay to need to vent about injustice but maybe an account without your face on it is the right place. Also there’s a bunch of words that are more or less instant reports in the algorithmic haphazard panopticon of Instagram. You can be aware of these and choose language carefully. You can also abuse them by tricking harmful accounts into using them and then reporting them, often causing the account to be banned. In a time of automation, bureaucracy and powerful tech companies, knowing how systems work can help you thrive despite them. Also if you struggle to unplug, learning empathy for yourself can help you learn empathy for students who are struggling with the same thing.